5 research outputs found

    Anonymous Armies: Modern “Cyber-Combatants” and Their Prospective Rights Under International Humanitarian Law

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    Cyber-attacks take many forms, only some of which are applicable to the law of war. This Comment discusses only those attacks sponsored by a government or non-state entity that have the goal of affecting morale or gaining political advantage, or those attacks amounting to tactical strikes on state or civilian infrastructure. In that vein, this Comment proposes the adoption of a new legal framework for determining the threshold that marks a participant in such a cyber-attack as a “cyber-combatant” by adapting the framework set by the Geneva Conventions and existing custom. This definition should encompass cyber-attacks perpetrated by states, unrecognized states, and non-state groups. It should set the rules of engagement for cyber-attacks and operations conducted for political advantage, morale boost, and tactical purposes. Whether they act on the orders or in support of States or non-state groups, those perpetrating cyber-attacks that have material effects upon the morale or infrastructure of a sovereign nation during armed conflict should be treated as “combatants” for purposes of international law, and the legality of their actions should be defined. Because the standard governing what constitutes a lawful combatant under any reasonable reading of the Geneva Conventions is muddled as applied to combatants in cyber-warfare as presently conducted, this paper takes the position that under present custom, cyber-combatants may likely be effectively considered illegal combatants under International Law. Part II of this Comment provides a framework for defining “cyber-combatants,” reviewing the traditionally accepted definition of “combatants” under the Geneva Conventions and customary international law as restated through the Tallinn Manual on the International Law Applicable to Cyber Warfare. Part III explores the alleged cyber-operations of sovereign States, including Israel’s C4i Cyber Warfare Unit and The United States’ USCYBERCOM and its sister agencies, some or all of which may have been responsible for the Stuxnet attack on Iran; Russia’s coordinated cyber-attacks perpetrated during its war with Georgia in 2008 and in the conflict in Ukraine in 2014 and 2015; and China’s PLA Unit 61398. Part IV introduces the unique problem posed by cyber-attacks perpetrated by agents of unrecognized states and organized terrorist groups such as Al-Qaeda and ISIS. Finally, Part V concludes by proposing alternative definitions for cyber-attacks, and consequentially, cyber-combatants

    Young people's beliefs about intergenerational communication - An initial cross-cultural comparison

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    This article examines young people's perceptions of their conversations with older people (age 65-85) across nine cultures-five Eastern and four Western. Responses from more than 1,000 participants were entered into a cross-national factor analysis, which revealed four initial factors that underlie perceptions of intergenerational conversations. Elder nonaccommodation was when young participants reported that older people negatively stereotyped the young and did not attend to their communication needs. On the other hand, elder accommodation was when older people were perceived as supportive, attentive and generally encouraging to young people. A third factor was respect/obligation and a fourth factor labeled age-irrelevant positivity described a situation where young people felt conversations with much older people were emotionally positive and satisfying, age did not matter: Examining cross-cultural differences, some East versus West differences were observed, as might be expected, on the basis of simplistic accounts of Eastern collectivism versus Western individualism. However the results challenge commonsense notions of the status of old age in Eastern versus Western cultures. On some dimensions, participants from Korea, Japan, People's Republic of China, Hong Kong, and the Philippines appear to have relatively less positive perceptions of their conversations with older people than the Western cultures-the United States, Australia, New Zealand and Canada. But there was also evidence of considerable cultural variability, particularly among Eastern cultures-variability that has heretofore all too often been glossed over when global comparisons of East versus West are made. A range of explanations for these cultural differences is explored and implications for older people in these societies are also considered

    31st Annual Meeting and Associated Programs of the Society for Immunotherapy of Cancer (SITC 2016): part one

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